place when Jesus Christ the righteous became the “propitiation for our sins, and not for ours only, but also for the sins of the whole world.”1 ONE of the standing objections which is urged against the doctrine of the Atonement, as defined and vindicated in these pages, is, that it formed no part of the teachings of the Lord Jesus. We are assured that “Christ himself hardly uses, even in a figure, the word sacrifice; never with the least reference to His own
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